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A masquerade ceremony (or masked rite, festival, procession or dance) is a cultural or religious event involving the wearing of masks. The practice has been seen throughout history from the prehistoric era to present day. They have a variety of themes. Their meanings can range from anything including life, death, and fertility.
African countries where masks are used traditionally Sande society sowei mask, 20th century Baoule Kple Kple Mask. Traditional African masks are worn in ceremonies and rituals across West, Central, and Southern Africa. They are used in events such as harvest celebrations, funerals, rites of passage, weddings, and coronations.
Igbo religion is most present today in harvest ceremonies such as new yam festival (ị́wá jí) and masquerading traditions such as mmanwụ and Ekpe. Remnants of Igbo religious rites spread among African descendants in the Caribbean and North America in era of the Atlantic slave trade.
Zār ceremony on Hormuz Island. In the cultures of the Horn of Africa and adjacent regions of the Middle East, [1] Zār (Arabic: زار, Ge'ez: ዛር) is the term for a demon or spirit assumed to possess individuals, mostly women, and to cause discomfort or illness.
In Europe, historians have thought the three- day festival of the dead is a ritualistic remembrance of the deluge in which Halloween the first night is depicting the wickedness of the world before the flood. The second night is spent celebrating the saved who survived the deluge and the last night is meant as an honoring to those who would ...
Umhlanga was created in the 1940s Eswatini under the rule of Sobhuza II, and is an adaptation of the much older Umchwasho ceremony. [1] The reed dance continues to be practised today in Eswatini. In South Africa, the reed dance was introduced in 1991 by Goodwill Zwelithini, the former King of the Zulus.
The Sigui ceremony symbolises the death of the first ancestor (not to be confused with Lébé) until the moment that humanity acquired the use of the spoken word. The Sigui is a long procession that starts and ends in the village of Youga Dogorou , and goes from one village to another during several months or years.
When news of the death of Britain’s King George VI reached New York in the early morning hours of Wednesday, February 6, 1952, the plan for that morning’s show was thrown out and the program instead covered the monarch’s death. News anchor Jim Fleming helped lead coverage that day, and live analysis was provided by NBC foreign ...