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The idea was named after the title of an 1857 book, Omphalos by Philip Henry Gosse, in which Gosse argued that for the world to be "functional", God must have created the Earth with mountains and canyons, trees with growth rings, Adam and Eve with fully grown hair, fingernails, and navels [2] (ὀμφαλός omphalos is Greek for "navel"), and ...
God rests with his creation. Julius Schnorr von Carolsfeld 1860. Religious cosmology is an explanation of the origin, evolution, and eventual fate of the universe from a religious perspective. This may include beliefs on origin in the form of a creation myth, subsequent evolution, current organizational form and nature, and eventual fate or ...
The belief that God became the Universe is a theological doctrine that has been developed several times historically, and holds that the creator of the universe actually became the universe. Historically, for versions of this theory where God has ceased to exist or to act as a separate and conscious entity, some have used the term pandeism ...
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
For the God who created and upholds the universe was not created – he is eternal. He was not 'made' and therefore subject to the laws that science discovered; it was he who made the universe with its laws. Indeed, that fact constitutes the fundamental distinction between God and the universe. The universe came to be, God did not.
In the B-theory, temporal passage and becoming are subjective and illusions of consciousness. Craig explains: [38] "On a B-Theory of time, the universe does not in fact come into being or become actual at the Big Bang; it just exists tenselessly as a four-dimensional space-time block that is finitely extended in the earlier than direction.
He affirms that the history of 20th century cosmology belies the proposition that researchers have no strong intuition to pursue a causal explanation of the origin of time and the universe. [56] Accordingly, physicists have sought to examine the causal origins of the Big Bang by conjecturing such scenarios as the collision of membranes . [ 61 ]
Two notable examples are Saint Augustine (4th century) who, on theological grounds, argued that everything in the universe was created by God in the same instant, (and not in seven days as a plain account of Genesis would require) [7] and the 1st century Jewish scholar Philo of Alexandria, who wrote that it would be a mistake to think that ...