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The text is an incantation by a man named Apapolo (Papapōlō), the son of Nooe (Noah), to compel the love of another man Phello (Phlo), the son of Maure. Phello will be restless until he finds Apapolo and satisfies the latter's desire. The text provides the only example in Coptic language of a love spell between men. [1]
Roman love spell, by Johann Erdmann Hummel, 1848. In literature and art, the motif of a genuine love spell used to create or break up a relationship, typically for the benefit of one of the protagonists, is somewhat common, particularly in older literature and art, and sometimes causes tragic setbacks and complications for said protagonists.
Eko Eko Azarak is the opening phrase from a Wiccan chant. It is also known as the "Witch's chant", the "Witch's rune", or the "Eko Eko chant". [1] The following form was used by Gerald Gardner, considered as the founder of Wicca as an organized, contemporary religion. The Eko Eko chant appeared in his 1949 occult novel, High Magic's Aid. In ...
An incantation, spell, charm, enchantment, or bewitchery is a magical formula intended to trigger a magical effect on a person or objects. The formula can be spoken, sung, or chanted . An incantation can also be performed during ceremonial rituals or prayers .
Obeah incorporates both spell-casting and healing practices, largely of African origin, [2] although with European and South Asian influences as well. [3] It is found primarily in the former British colonies of the Caribbean, [2] namely Suriname, Jamaica, the Virgin Islands, Trinidad, Tobago, Guyana, Belize, the Bahamas, St Vincent and the Grenadines, and Barbados. [4]
Syracusan Bride leading Wild Animals in Procession to the Temple of Diana (1866). This monologue consists of two parts; in the first part a Coan girl named Simaetha, assisted by her maid Thestylis, lays a fire-spell upon her neglectful lover, the young athlete Delphis; in the second, when her maid goes off to smear the ashes upon his lintel, she tells the Moon how his love was won and lost. [1]
Old Norse: galdr and Old English: ġealdor or galdor are derived from the reconstructed Proto-Germanic *galdraz, meaning a song or incantation. [2] [3] The terms are also related by the removal of an Indo-European-tro suffix to the verbs Old Norse: gala and Old English: galan, both derived from Proto-Germanic *galaną, meaning to sing or cast a spell.
It is sometimes used in love spells of a coercive nature, the severity of which range from the goofer dust being used to provoke helpful spirits to coax the target into love, [3] to the more extreme "love me or die" spells. Rarely, it has been used in gambling spells. Goofer Dust has also been used as a protection spell.