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Faustina Kowalska (1905-1938) claimed to have had visited the "chasms of hell" when her guardian angel took her there, where she saw many people who disbelieved in the existence of hell. [31] Faustina also claimed to have seen Catholic nuns in hell for breaking their vows of silence, [32] as well as souls whom God had marked for great holiness ...
The Catechism of the Catholic Church describes Christ's descent into Hell as meaning primarily that "the crucified one sojourned in the realm of the dead prior to his resurrection. This was the first meaning given in the apostolic preaching to Christ's descent into Hell: that Jesus, like all men, experienced death and in his soul joined the ...
In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into Hell" or Hades) [a] is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world. [1]
The Catholic Church has long had a troubled relationship with the Jewish faith, with Christians having a negative attitude towards Jews [4] and being extremely opposed to them, so much so that it can be noted that there was an extreme "level of hostility against Jews inculcated by the Church", [1]: 817 dating as far back as the sixteenth century, where “blood purity laws” [1]: 816 ...
In Islam, Jahannam (hell) is the final destiny and place of punishment in Afterlife for those guilty of disbelief and (according to some interpretations) evil doing in their lives on earth. [34] Hell is regarded as necessary for Allah's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic theology ...
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
Jehovah's Witnesses do not believe in an immortal soul that survives after physical death. They believe the Bible presents "hell", as translated from "Sheol" and "Hades", to be the common grave for both the good and the bad. They reject the idea of a place of literal eternal pain or torment as being inconsistent with God's love and justice.
Denial of the true divinity of Jesus Christ taking various specific forms, but all agreed that Jesus Christ was created by the Father, that he had a beginning in time, and that the title "Son of God" was a courtesy one. [11] The doctrine is associated with Arius (c. AD 250–336) who lived and taught in Alexandria, Egypt.