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After Tsiknopempti, the next major celebration of Apokries is Tirofágos (Τυροφάγος) during the week of Tiriní which focuses on the consumption of cheese, eggs, and dairy. In Lebanon, a similar tradition exists and is known as Khamis el sakara (Thursday of drinking). Similar celebrations known as Fat Thursday are held in many other ...
Shrove Tuesday is the last day of "shrovetide", somewhat analogous to the Carnival tradition that developed separately in countries of Latin Europe. The terms "Shrove Monday" and "Shrove Tuesday" are no longer widely used in the United States or Canada outside of liturgical traditions, such as in the Lutheran , Anglican , and Roman Catholic ...
Maslenitsa (Belarusian: Масленіца; Russian: Мaсленица; Rusyn: Пущаня; Ukrainian: Масниця), also known as Butter Lady, Butter Week, Crepe week, or Cheesefare Week, is an Eastern Slavic religious and folk holiday which has retained a number of elements of Slavic mythology in its ritual.
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As this is the last day of the Christian liturgical season historically known as Carnival or Shrovetide, before the penitential season of Lent, related popular practices, such as indulging in food that one might give up as their Lenten sacrifice for the upcoming forty days, are associated with Shrove Tuesday celebrations.
For the first time, carnival (non-ethnographic) groups presented themselves in the afternoon. In 1962 the event reached beyond local boundaries by inviting other carnival figures such as lavfarji (< Bavarian German Laufer 'runner' [5]) from Cerkno and borovo gostuvanje (literally, "pine wedding participants") from Predanovci in the Prekmurje ...
The Orthodox feast of the Dormition is analogous to what Roman Catholicism calls the Assumption of Mary. According to Orthodox Tradition, Mary died like all humanity, "falling asleep", so to speak, as the name of the feast indicates. (Catholic theologians are divided on the issue of whether Mary died.
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