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An Eastern Catholic bishop of the Syro-Malabar Church holding the Mar Thoma Cross which symbolizes the heritage and identity of the Syrian Church of Saint Thomas Christians of India Johann Otto von Gemmingen, Prince-Bishop of Augsburg in Bavaria, 1591–1598, carrying a crosier and wearing a mitre and pluviale.
The history of the Catholic Church is the formation, events, and historical development of the Catholic Church through time.. According to the tradition of the Catholic Church, it started from the day of Pentecost at the upper room of Jerusalem; [1] the Catholic tradition considers that the Church is a continuation of the early Christian community established by the Disciples of Jesus.
Carthage, in the Roman province of Africa, south of the Mediterranean from Rome, gave the early church the Latin fathers Tertullian [133] (c. 120 – c. 220) and Cyprian [134] (d. 258). Carthage fell to Islam in 698. The Church of Carthage thus was to the Early African church what the Church of Rome was to the Catholic Church in Italy. [135]
The Catholic Church considers that major divisions occurred in c. 144 with Marcionism, [2] 318 with Arianism, 451 with the Oriental Orthodox, 1054 to 1449 (see East–West Schism) during which time the Orthodox Churches of the East parted ways with the Western Church over doctrinal issues (see the filioque) and papal primacy, and in 1517 with ...
Interpretation of the baptismal practices of the early church is important to groups such as Baptists, Anabaptists, and the Churches of Christ who believe that infant baptism was a development that occurred during the late second to early third centuries. The early Christian writings mentioned above, which date from the second and third century ...
Icon depicting the Emperor Constantine (centre), accompanied by the bishops of the First Council of Nicaea (325), holding the Niceno–Constantinopolitan Creed of 381. In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon ...
In the early years, most mission work was undertaken by the religious orders. Over time it was intended that a normal church structure would be established in the mission areas. The process began with the formation of special jurisdictions, known as apostolic prefectures and apostolic vicariates. These developing churches eventually graduated ...
[1] [web 18] In time, the belief that Jesus' resurrection signaled the imminent coming of the Kingdom of God changed into a belief that the resurrection confirmed the Messianic status of Jesus, and the belief that Jesus would return at some indeterminate time in the future, the Second Coming, heralding the expected endtime.