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1579 drawing of the Great Chain of Being from Didacus Valades , Rhetorica Christiana. The great chain of being is a hierarchical structure of all matter and life, thought by medieval Christianity to have been decreed by God. The chain begins with God and descends through angels, humans, animals and plants to minerals. [1] [2] [3]
St. Thomas adds that "the maximum of any genus is the cause of all that in that genus," to indicate that the greatest in truth, goodness, and being is both the exemplar and efficient cause of all other things which display varying degrees of perfection, and so is "the cause of all beings." [9] [6] Causal structure of argument
St. Thomas Christian families who claim their descent from ancestors who were baptized by Apostle Thomas are found all over Kerala. [48] [49] St. Thomas Christians were classified into the social status system according to their professions with special privileges for trade granted by the benevolent kings who ruled the area. After the 8th ...
The capital theses in the philosophy of St. Thomas are not to be placed in the category of opinions capable of being debated one way or another, but are to be considered as the foundations upon which the whole science of natural and divine things is based; if such principles are once removed or in any way impaired, it must necessarily follow ...
Saint Thomas Christians still retain many of their ancient traditions and rituals, both in their social and religious life. Saint Thomas Christian services have many unique characteristics compared to others. Prior to the 1970s, the Nasrani Qurbana was completely sung in Syriac. Many of the tunes of the Saint Thomas Christian worship in Kerala ...
But judging something as being "more" or "less" implies some standard against which it is being judged. For example, in a room full of people of varying heights, at least one must be tallest. Therefore, there is something which is best and most true, and most a being, etc. Aquinas then adds the premise: what is most in a genus is the cause of ...
Saint Thomas Christians trace the further growth of their community to the arrival of Jewish-Christians from the region of Mesopotamia led by Knāi Thoma, which is said to have occurred in 345. [18] However, most experts believe that the arrival of Knai Thoma must have occurred in the ninth century. [ 27 ]
In any event, Garcia's dismissive response to the Saint Thomas Christians' appeals only embittered the community further. [40] This was the last straw for the Saint Thomas Christians, and in 1653, Thomas and representatives of the community met at the Church of Our Lady in Mattancherry to take bold action.