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The Categories places every object of human apprehension under one of ten categories (known to medieval writers as the Latin term praedicamenta). Aristotle intended them to enumerate everything that can be expressed without composition or structure, thus anything that can be either the subject or the predicate of a proposition.
Category came into use with Aristotle's essay Categories, in which he discussed univocal and equivocal terms, predication, and ten categories: [23] Substance, essence – examples of primary substance: this man, this horse; secondary substance (species, genera): man, horse
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]
An equivocation is a variation in meaning—a manifold of sign senses—such that, as Aristotle put it about names in the opening of Categories (1.1 a 1–12), "Things are said to be named 'equivocally' when, though they have a common name, the definition corresponding with the name differs for each." So Peirce's claim that three categories are ...
The Categoriae decem (Latin for "The Ten Categories"), also known as the Paraphrasis Themistiana ("Themistian Paraphrase"), is a Latin summary of Aristotle's Categories thought to date to the 4th century AD. Traditionally credited to St Augustine, it is now variously attributed to Themistius or Pseudo-Augustinus.
The Isagoge (Greek: Εἰσαγωγή, Eisagōgḗ; / ˈ aɪ s ə ɡ oʊ dʒ iː /) or "Introduction" to Aristotle's "Categories", written by Porphyry in Greek and translated into Latin by Boethius, was the standard textbook on logic for at least a millennium after his death.
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The philosophy of Aristotle is the philosophical system developed by Aristotle as outlined in the Works of Aristotle. Category:Aristotelianism is for the philosophical tradition of ideas developed based on the philosopher's work.