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Peter Paul Rubens, The Reconciliation of Jacob and Esau, 1624. Genesis 32-33 [15] tells of Jacob and Esau's eventual meeting according to God's commandment in Genesis 31:3 and 32:10 [16] after Jacob had spent more than 20 years staying with Laban in Padan-Aram. The two men prepare for their meeting like warriors about to enter into battle.
Jacob, [a] later given the name Israel, [b] is a patriarch regarded as the forefather of the Israelites, according to Abrahamic religions such as Judaism, Christianity and Islam. Jacob first appears in the Book of Genesis, originating from the Hebrew tradition in the Torah.
Illustration of Jacob's dream in the Book of Genesis Supposed site of Jacob's rest in Beit El, Binyamin district, as theorised by Zev Vilnay. The Stone of Jacob appears in the Book of Genesis as the stone used as a pillow by the Israelite patriarch Jacob at the place later called Bet-El. As Jacob had a vision in his sleep, he then consecrated ...
The Bible contains an intricate pattern of chronologies from the creation of Adam, the first man, to the reigns of the later kings of ancient Israel and Judah.Based on this chronology and the Rabbinic tradition, ancient Jewish sources such as Seder Olam Rabbah date the birth of Abraham to 1948 AM (c. 1813 BCE) [3] and place the death of Jacob in 2255 AM (c. 1506 BCE).
The Testament of Jacob is a work now regarded as part of the Old Testament apocrypha. [1] It is often treated as one of a trio of very similar works called the Testament of the Patriarchs, the other two of which are the Testament of Abraham and Testament of Isaac , though there is no reason to assume that they were originally a single work. [ 2 ]
The illustration on folio 12v from the Vienna Genesis shows the story of Jacob Wrestling the Angel. Rebecca and Eliezer at the Well. The Vienna Genesis (Vienna, Österreichische Nationalbibliothek, cod. theol. gr. 31), designated by siglum L (Ralphs), is an illuminated manuscript, probably produced in Syria in the first half of the 6th century.
Jacob Blessing His Sons by François Maitre. The mention of a bed in Genesis 49:33 indicates that this is a deathbed speech. The Blessing of Jacob is a prophetic poem written that appears in Genesis at 49:1–27 and mentions each of Jacob's twelve sons. Genesis presents the poem as the words of Jacob to his sons when Jacob is about to die ...
Jephthah vowed and lost in Judges 11:30–40, and Jacob vowed in Genesis 28:20 and lost (some say in the loss of Rachel in Genesis 35:18 and some say in the disgrace of Dinah in Genesis 34:2, for Jacob's vow in Genesis 28:20 was superfluous, as Jacob had already received God's promise, and therefore Jacob lost because of it). [189]