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The boy was seen in profile, with his nose relatively large for a child, and with his chin pointed. With a lunge, the boy turns to his interlocutors. The gesturing hands apparently indicated that he was involved in a lively argument. [6] After the revision, Jesus became dressed in a calf-length, regularly falling white robe and wearing sandals.
The Greatest Adventure: Stories from the Bible is an animated direct-to-video film series produced by Hanna-Barbera Productions that tells of three young adventurers who travel back in time to watch biblical events take place. [1] Thirteen videos were released between 1985 and 1992.
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
Incised sarcophagus slab with the Adoration of the Magi from the Catacombs of Rome, 3rd century.Plaster cast with added colour. Except for Jesus wearing tzitzit—the tassels on a tallit—in Matthew 14:36 [9] and Luke 8:43–44, [10] there is no physical description of Jesus contained in any of the canonical Gospels.
Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...
The Finding in the Temple, also called (particularly in art) Christ among the Doctors, the Disputation in the Temple, or variations of those names, is an episode in the early life of Jesus as depicted in the Gospel of Luke . [1] It is the only event of the later childhood of Jesus mentioned in a canonical gospel. [2]
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90 years into the Roman Occupation of Judea, Jairus travels to Sepphoris with his sick daughter, Tamar, to see a doctor their friend Cleopas says can help her. While the doctor confides to Jairus her condition is incurable, Tamar witnesses a deranged woman, Mary Magdalene, being spared a public humiliation by Jesus, a carpenter helping to build a new synagogue.