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Thai Buddhism is distinguished for its emphasis on short-term ordination for every Thai man and its close interconnection with the Thai state and Thai culture. The two official branches, or Nikayas , of Thai Buddhism are the royally backed Dhammayuttika Nikaya and the larger Maha Nikaya .
The culture of Thailand is a unique blend of various influences that have evolved over time. [1] Local customs, animist beliefs, Buddhist traditions, and regional ethnic and cultural practices have all played a role in shaping Thai culture.
A Buddha image in Thailand typically refers to three-dimensional stone, wood, clay, or metal cast images of the Buddha. While there are such figures in all regions where Buddhism is commonly practiced, the appearance, composition and position of the images vary greatly from country to country in Buddhist art.
Arts and architecture of Si Thep were influenced by Theravada Buddhism during the Dvaravati period and by Hinduism and Mahayana Buddhism under the Khmer. [11] [12] Phu Phrabat, a testimony to the Sīma stone tradition of the Dvaravati period: Udon Thani: 2024 1507; iii, v (cultural)
Buddhist temples in Thailand are characterised by tall golden stupas, and the Buddhist architecture of Thailand is similar to that in other Southeast Asian countries, especially Cambodia and Laos, which share a cultural and historical heritage with Thailand.
Thai funerals usually follow Buddhist funerary rites, with variations in practice depending on the culture of the region. People of certain religious and ethnic groups also have their own specific practices. Thai Buddhist funerals generally consist of a bathing ceremony shortly after death, daily chanting by Buddhist monks, and a cremation ...
The Kammaṭṭhāna Forest Tradition of Thailand (from Pali: kammaṭṭhāna [kəmːəʈʈʰaːna] meaning "place of work"), commonly known in the West as the Thai Forest Tradition, is a lineage of Theravada Buddhist monasticism. The Thai Forest Tradition started around 1900 with Ajahn Mun Bhuridatto, who wanted to practice Buddhist ...
Tambiah writes: "The Thammayut brand of Central Thai Buddhism was to be the criterion of pure Buddhism, and regional traditions of Buddhist practice, worship, and identity were to be obliterated in favor of a Bangkok orthodoxy and of Central Thai language as against variant languages . . . ". [17]