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The Jews in Late Ancient Rome: Evidence of Cultural Interaction in the Roman Diaspora. Leiden, The Netherlands: Brill. Schürer, Emil. 1973. The History of the Jewish People in the Time of Jesus Christ (175 B.C.–135 A.D.).
The Jewish community in Rome is deeply committed to preserving its cultural heritage. [4] [2] [8] [3] [1] [6] [5] The Jewish Museum in Rome serves as a repository for historical artifacts, documents, and works of art that tell the story of the community's long and storied history.
The fate of Jews in Rome and Italy fluctuated, with partial expulsions being carried out under the emperors Tiberius and Claudius. [10] [11] After the successive Jewish revolts of 66 and 132 CE, many Judean Jews were brought to Rome as slaves (the norm in the ancient world was for prisoners of war and inhabitants of defeated cities to be sold ...
Contrary to the Gospel of Matthew, which places Jesus's birth in the time of Herod I, [6] the Gospel of Luke correlates it with the census: [a]. In those days a decree went out from Caesar Augustus that all the world should be registered.
951–978: Estakhri, Traditions of Countries and Ibn Hawqal, The Face of the Earth write of Jund Filistin: "Its capital and largest town is Ramla, but the Holy City of Jerusalem comes very near this last in size", and of Jerusalem: "It is a city perched high on the hills: and you have to go up to it from all sides. In all Jerusalem there is no ...
At the commencement of the reign of Caesar Augustus, there were over 7,000 Jews in Rome (though this is only the number that is said to have escorted the envoys who came to demand the deposition of Archelaus; compare: Bringmann: Klaus: Geschichte der Juden im Altertum, Stuttgart 2005, S. 202. Bringmann talks about 8,000 Jews who lived in the ...
Following the capture of Jerusalem by the forces of Herod the Great with assistance from Roman forces in 37 BCE, it is likely that Jews were again taken to Rome as slaves. It is known that Jewish war captives were sold into slavery after the suppression of a minor Jewish revolt in 53 BCE, and some were probably taken to southern Europe. [16]
In summary, the maximal time window for the expulsion of Jews from Rome is January AD 41 (the accession of Claudius) until January AD 53 (18 months prior to the latest possible end of Gallio's term and thus the latest date for Paul's trial). More detailed estimates such as those based on the AD 49 date of Orosius are possible but controversial.