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Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
Of the two passages, the James passage in Book 20 is used by scholars to support the existence of Jesus, the Testimonium Flavianum in Book 18 his crucifixion. [10] Josephus' James passage attests to the existence of Jesus as a historical person and that some of his contemporaries considered him the Messiah.
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
Well, Dr. Brant Pitre, the bestselling author of Jesus and the "Jewish Roots of the Eucharist," claims to provide in his new book the "most effective weapon" against skeptics toward the Gospels.
Graeme Clarke, emeritus Professor of Classical Ancient History and Archaeology at Australian National University [407] stated in 2008: "Frankly, I know of no ancient historian or biblical historian who would have a twinge of doubt about the existence of a Jesus Christ—the documentary evidence is simply overwhelming". [408] R.
According to Eric Cline, there is no direct archaeological evidence of the existence of a historical Jesus, any of the apostles, or the majority of people in antiquity. [163] Bart Ehrman states that having no archeological evidence is not an argument for the non-existence of Jesus because we have no archaeological evidence from anyone else from ...