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The caste system in India is the paradigmatic ethnographic instance of social classification based on castes. ... The origin of caste system of modern form, ...
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
The caste system in Sri Lanka is a division of society into strata, [39] influenced by the textbook jāti system found in India. Ancient Sri Lankan texts such as the Pujavaliya, Sadharmaratnavaliya and Yogaratnakaraya and inscriptional evidence show that the above hierarchy prevailed throughout the feudal period.
The evolution of the lower caste and tribe into the modern-day Scheduled Caste and Scheduled Tribe is complex. The caste system as a stratification of classes in India originated about 2,000 years ago, and has been influenced by dynasties and ruling elites, including the Mughal Empire and the British Raj.
Reddy [a] (also transliterated as Raddi, Reddi, Reddiar, Reddappa) is a Hindu caste predominantly found in the states of Andhra Pradesh and Telangana in South India. They are classified as a forward caste. The origin of the Reddy has been linked to the Rashtrakutas, although opinions vary. They were feudal overlords and peasant proprietors.
The usual four-tier Hindu caste system, involving the varnas of Brahmin (priest), Kshatriya (warrior), Vaishya (business person, involved in trading, entrepreneurship and finance) and Shudra (service person), did not exist. Kshatriyas were rare and the Vaishyas were not present at all. The roles left empty by the absence of these two ritual ...
These caste groups retained their identity even after conversion to Islam or Christianity. Each of the caste groups was thus the unit within which cultural and perhaps genetic evolution occurred, at least for the last 1500 years when the system was fully crystallized and probably much longer.
It is not known whether these five subgroups historically practised endogamy, which is a frequently-found feature of the Indian caste system. [4] The origin myths of the Vishwakarma community were first consolidated in the early 18th century, during the British colonial rule.