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A maternal bond is the relationship between a biological mother/caregiver and her child or baby. While typically associated with pregnancy and childbirth , a maternal bond may also develop in cases later on in life where the child is unrelated, such as in the case of an adoptee or a case of blended family.
This Japanese custom is based upon the belief that the umbilical cord has a direct relationship to the health of the baby. Maltreating it, therefore, risks causing harm or disease in the child. In some Japanese households, a mother may show a child the umbilical cord on certain events like birthdays to recall the day the child was born.
The 1947 Child Welfare Law introduced benefits such as provisions for daycare centers and mother-child housing to accommodate those widowed and orphaned during World War II. [13] These benefits were originally provided only to those who demonstrated need, but the program was eventually extended to include all children. [ 6 ]
In Hungary, babies born after December 31, 2005 receive a tax-free savings bond with a value of approximately 40,000 forints ($185 in 2005), which is kept in a special bank account until the child turns 18. Children in need receive an additional payment at age 7 and 14. Parents in Hungary can make additional tax-free deposits. [6] [7]
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The Maternal and Child Health Handbook was originally developed in Japan. However, in the 1980s, an Indonesian doctor who was visiting Japan through a training program of the semi-governmental corporation of Japan International Cooperation Agency (JICA) noticed its effectiveness in contributing to the health of mothers and children and decided to promote it in his own country. [14]
The tax revenue increase is ¥800 billion from the exemption for dependents, ¥600 billion from marital deductions, but it is still far less than the expense of Kodomo Teate. By rescinding [ who? ] the Kosodate ōen tokubetsu teate ( 子育て応援特別手当 , support child-raising special benefit ) in the second government, 100 billion yen ...
According to this source [27] of further information about the Akan, "A man is strongly related to his mother's brother (wɔfa) but only weakly related to his father's brother. This must be viewed in the context of a polygamous society in which the mother/child bond is likely to be much stronger than the father/child bond. As a result, in ...