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became "We hold these truths to be self-evident." [15] The second paragraph of the United States Declaration of Independence starts: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness ...
Natural man acts only for his own sake and avoids conflicts with other animals (and humans). Rousseau's natural man is more or less like any other animal, with "self-preservation being his chief and almost sole concern" and "the only goods he recognizes in the universe" being food, a female, and sleep... Rousseau's man is a "savage" man.
Its vision of human perfectibility is anarchist in so far as it sees government and related social practices such as property monopoly, marriage and monarchy as restraining the progress of mankind." [ 2 ] Godwin believed that government "insinuates itself into our personal dispositions, and insensibly communicates its own spirit to our private ...
Rather than an ideology, it was a cultural frame of ideas with a non-absolutistic approach to any truth. It emphasized the uniqueness of the individual and often claimed a connection between man and nature. [2] At the core of Renaissance humanism was the concept of humanitas, which meant the development of human virtue to its fullest extent ...
Above all, we note the fact that the so-called rights of man, the droits de l'homme as distinct from the droits du citoyen, are nothing but the rights of a member of civil society – i.e., the rights of egoistic man, of man separated from other men and from the community. ... according to the Declaration of the Rights of Man of 1791: "Liberty ...
'Man is free in so far as he is able to obey himself in every moment of his life' [40] Here the topic has changed. In (2) we were offered a definition of the free act. Now in (3) the question seems to be what a free man or human being is. 'Man is free . . .' ('Frei ist der Mensch').
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Feuerbach resolves the essence of religion into the essence of man [menschliches Wesen = 'human nature']. But the essence of man is no abstraction inherent in each single individual. In reality, it is the ensemble of the social relations. Feuerbach, who does not enter upon a criticism of this real essence is hence obliged: 1.