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Hebrews 1 is the first chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
Paul is also the only Biblical author, or Jewish author of the same period, to use the analogy of "spiritual milk" negatively contrasted with "solid food" (Hebrews 5:12ff cf. 1 Corinthians 3:2ff). No other author treats spiritual milk negatively, with Old Testament witnesses always speaking milk in a positive sense of nourishment, while Peter ...
The text does not mention the name of its author, but was traditionally attributed to Paul the Apostle; most of the Ancient Greek manuscripts, the Old Syriac Peshitto and some of the Old Latin manuscripts have the epistle to the Hebrews among Paul's letters. [5] However, doubt on Pauline authorship in the Roman Church is reported by Eusebius. [6]
The remaining four contested epistles – Ephesians, as well as the three known as the Pastoral Epistles (1 and 2 Timothy, and Titus) – have been labeled pseudepigraphical works by most critical scholars. [1] Some scholars have proposed that Paul may have used an amanuensis, or secretary, in writing the disputed letters, [2] although such a ...
The Torah may, however, incorporate older oral traditions, such as proverbs, stories, and songs. [8] Most Jews and Christians believed in Mosaic authorship until the 17th century. Today, the majority of scholars agree that the Pentateuch does not have a single author and that its composition took place over centuries. [10]
Mosaic authorship is the Judeo-Christian tradition that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated by God to Moses. [1] The tradition probably began with the legalistic code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and ...
But it is more than probable, if not certain, that some portions of the New Testament, such as the Gospel of Matthew, the Epistles to the Hebrews, and others, which will hereafter be mentioned, were first written in the vernacular Syriac of the Jews, and were afterward translated into Greek; and that other portions, perhaps most of the books ...
Deuteronomy expanded with addition of chapters 1–4 and 29–30 to serve as an introduction to the Deuteronomistic history [24] Jeremiah active in the last decade of the 7th century and first decades of the 6th [27] Ezekiel active in Babylon 592–571 BCE [28] "Second Isaiah" (author of Isaiah 40–55) active in Babylon around mid-century [29]