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Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.
The full list consists of John the Baptist, seven male and seven female saints. The rubrics in all forms of the Roman Canon indicate that the priest who recites the prayer (a concelebrant in a concelebrated Mass) strikes his breast when saying the first three words, "Nobis quoque peccatoribus", and that he then continues with hands extended ...
The book relied heavily on the liturgical reforms of the Church of Scotland and incorporated much of the liturgical tradition from the Episcopal Book of Common Prayer. It provided for celebrating Holy Communion and included liturgies for morning and evening worship services as well as ancient forms of Eucharistic prayers based on Eastern ...
The contents of the liturgical books vary over the centuries. The prayers and rubrics are modified, new rites are added to the books, others are dropped, sometimes long after they have fallen into disuse. For instance the Roman Pontifical continued to have until the Second Vatican Council a ceremony for the first shaving of a cleric's beard. [2]
In the years after the reform of Pope Paul VI other Eucharistic Prayers were authorized: Four Eucharistic Prayers for Various Needs and Occasions proposed by the Swiss Synod (these are sometimes called the "Swiss Synod Eucharistic Prayers") were approved by the Holy See on August 8, 1974. These four prayers, structured as a single prayer with ...
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
The Anaphora (Eucharistic prayer) contains an anamnesis (lit. "making present"), a liturgical statement recounting the historical facts of Jesus' death, including the Eucharist, Passion, Resurrection and Ascension; in the Eastern Christian churches, the anamnesis is also considered to make these aspects of Jesus' ministry present, forming a ...
Title page of the 1979 Book of Common Prayer. The 1979 Book of Common Prayer [note 1] is the official primary liturgical book of the U.S.-based Episcopal Church.An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office ...