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Finally, Hume weighs in on the topic of personal identity. Notoriously, he claims that introspective experience reveals nothing like a self (i.e., a mental substance with identity and simplicity), but only an ever-changing bundle of particular perceptions. And so he gives a psychological account of why we believe in personal identity, arguing ...
Hume used the term "bundle" in this sense, also referring to the personal identity, in his main work: "I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with inconceivable rapidity, and are in a perpetual flux and movement".
For example, Hume's views on personal identity do not appear. However, more vital propositions, such as Hume's argument for the role of habit in a theory of knowledge, are retained. This book has proven highly influential, both in the years that would immediately follow and today.
Personal identity is the unique numerical identity of a person over time. [1] [2] Discussions regarding personal identity typically aim to determine the necessary and sufficient conditions under which a person at one time and a person at another time can be said to be the same person, persisting through time.
Central to Hume's position in metaethics is the is-ought distinction. It states that is-statements, which concern facts about the natural world, do not imply ought-statements, which are moral or evaluative claims about what should be done or what has value. In philosophy of mind, Hume is well known for his development of the bundle theory of ...
For Hume, and for fellow sympathy-theorist Adam Smith, the term "sympathy" is meant to capture much more than concern for the suffering of others. Sympathy, for Hume, is a principle for the communication and sharing of sentiments, both positive and negative. In this sense, it is akin to what contemporary psychologists and philosophers call empathy.
Hume was born on 26 April 1711, as David Home, in a tenement on the north side of Edinburgh's Lawnmarket.He was the second of two sons born to Catherine Home (née Falconer), daughter of Sir David Falconer of Newton, Midlothian and his wife Mary Falconer (née Norvell), [14] and Joseph Home of Chirnside in the County of Berwick, an advocate of Ninewells.
Religious identity refers to the personal practices related to communal faith along with rituals and communication stemming from such conviction. This identity formation begins with an association in the parents' religious contacts, and individuation requires that the person chooses the same or different religious identity than that of their ...