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The lingual vein passes medial to the hyoglossus. The lingual artery passes deep to the hyoglossus. Laterally, in between the hyoglossus muscle and the mylohyoid muscle, lay several important structures (from upper to lower): sublingual gland, submandibular duct, lingual nerve, vena comitans of hypoglossal nerve, and the hypoglossal nerve.
The Ancient Greek pronunciation shown here is a reconstruction of the Attic dialect in the 5th century BC. For other Ancient Greek dialects, such as Doric, Aeolic, or Koine Greek, please use |generic=yes. For a guide to adding IPA characters to Wikipedia articles, see Template:IPA and Wikipedia:Manual of Style/Pronunciation § Entering IPA ...
The Dictionary of Standard Modern Greek [1] (Greek: Λεξικό της κοινής Νεοελληνικής) is a monolingual dictionary of Modern Greek published by the Institute of Modern Greek Studies (Manolis Triantafyllidis Foundation) [2] (named after Manolis Triantafyllidis), at the Aristotle University of Thessaloniki in 1998.
It then inserts by blending with the intrinsic muscles of the tongue, between the hyoglossus and genioglossus. [1] The chondroglossus muscle is sometimes described as a part of the hyoglossus. [2] However, is separated from it by fibers of the genioglossus, which pass to the side of the pharynx. [1]
The Dictionary of Modern Greek (Greek: Λεξικό της Νέας Ελληνικής Γλώσσας, ΛΝΕΓ), more commonly known as Babiniotis Dictionary (Λεξικό Μπαμπινιώτη), is a well-known dictionary of Modern Greek published in Greece by Lexicology Centre and supervised by Greek linguist Georgios Babiniotis.
The hyoglossal membrane is a strong fibrous lamina, which connects the under surface of the root of the tongue to the body of the hyoid bone.It is characterized by a posterior widening of the lingual septum.
Ben Perry showed [13] that a manuscript Sbordone had missed, at the Morgan Library, [14] was the oldest extant Greek version, a late 10th-century manuscript from Grottaferrata. Anna Dorofeeva has argued that the numerous early Latin Physiologus manuscripts can be seen as evidence for an 'encyclopedic drive' amongst early medieval monastic ...
adiaphora ἀδιάφορα: indifferent things, neither good nor bad. agathos ἀγαθός: good, proper object of desire. anthrôpos ἄνθρωπος: human being, used by Epictetus to express an ethical ideal.