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Sociology of the family is a subfield of sociology in which researchers and academics study family structure as a social institution and unit of socialization from various sociological perspectives. It can be seen as an example of patterned social relations and group dynamics .
Research Handbook on the Sociology of the Family (2021) Smith, Daniel Scott. " 'Early' Fertility Decline in America: a Problem in Family History." Journal of Family History 12.1-3 (1987): 73-84. South, Scott J., and Stewart Tolnay. The changing American family: Sociological and demographic perspectives (Routledge, 2019).
Among Shah's publications, his The Household Dimension of the Family in India (1973) is regarded as a landmark study and in 2014 was re-issued in a single volume titled The Writings of A. M. Shah: The Household and Family in India, which included some of his later writings on the subject - The Family in India: Critical Essays (1998) and Essays on the Family and the Elderly.
The Bott Hypothesis is a thesis first advanced in Elizabeth Bott's Family and Social Networks (1957), one of the most influential works published in the sociology of the family. Elizabeth Bott's hypothesis holds that the connectedness or the density of a husband's and wife's separate social networks is positively associated with marital role ...
A joint family household system was characterized by earlier marriage for women, co-residence with the husband's family or patrilocality, and co-residing of multiple generations. Many households consisted of unrelated servants and apprentices residing for periods of years, and at that time, belonging to the family. [33]
In sociology, household work strategy (a term coined by Ray Pahl in his 1984 book, Divisions of Labour) [13] [14] is the division of labour among members of a household. Household work strategies vary over the life cycle as household members age, or with the economic environment; they may be imposed by one person, or be decided collectively. [15]
In 1956, the concept of the matrifocal family was introduced to the study of Caribbean societies by Raymond T. Smith. He linked the emergence of matrifocal families with how households are formed in the region: "The household group tends to be matri-focal in the sense that a woman in the status of 'mother' is usually the de facto leader of the group, and conversely the husband-father, although ...
Detailed anthropological and sociological studies have been made about customs of patrilineal inheritance, where only male children can inherit. Some cultures also employ matrilineal succession, where property can only pass along the female line, most commonly going to the sister's sons of the decedent; but also, in some societies, from the mother to her daughters.