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"Social axioms are generalized beliefs about people, social groups, social institutions, the physical environment, or the spiritual world as well as about categories of events and phenomena in the social world. These generalized beliefs are encoded in the form of an assertion about the relationship between two entities or concepts." [4]
As with social attitudes in general, religious attitudes towards homosexuality vary between and among religions and their adherents. Traditionalists among the world's major religions generally disapprove of homosexuality, and prominent opponents of social acceptance of homosexuality often cite religious arguments to support their views.
The term attitude with the psychological meaning of an internal state of preparedness for action was not used until the 19th century. [3]: 2 The American Psychological Association (APA) defines attitude as "a relatively enduring and general evaluation of an object, person, group, issue, or concept on a dimension ranging from negative to positive.
[1] Durkheim says that a social fact is a thing that many people do very similarly because the socialized community that they belong to has influenced them to do these things. [2] Durkheim defined the social fact this way: "A social fact is any way of acting, whether fixed or not, capable of exerting over the individual an external constraint; or:
Hofstede's cultural dimensions theory is a framework for cross-cultural psychology, developed by Geert Hofstede.It shows the effects of a society's culture on the values of its members, and how these values relate to behavior, using a structure derived from factor analysis.
In psychology, primal world beliefs (also known as primals) are basic beliefs which humans hold about the general character of the world.They were introduced and named by Jeremy D. W. Clifton and colleagues at the University of Pennsylvania between 2014–2019 and modeled empirically via statistical dimensionality reduction analysis in a 2019 journal article. [1]
Herodotus (Histories 3.38) observes on the relativity of mores (): . If anyone, no matter who, were given the opportunity of choosing from amongst all the nations in the world the set of beliefs which he thought best, he would inevitably—after careful considerations of their relative merits—choose that of his own country.
Value-added theory (also known as social strain theory) is a sociological theory, first proposed by Neil Smelser in 1962, which posits that certain conditions are needed for the development of a social movement.