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On 10 June 2014, China's central government released a white paper [27] describing its view of comprehensive jurisdiction over Hong Kong. [5]: 180 The white paper stated that Hong Kong's high degree of autonomy is not an inherent power, but rather one which exists solely through the authorization of the central government.
The system of people's congress (Chinese: 人民代表大会制度; pinyin: Rénmín Dàibiǎo Dàhuì Zhìdù) under the Chinese Communist Party (CCP) is the form of government of the People's Republic of China (PRC), and is based on the principle of unified power, in which all state powers are vested in the National People's Congress (NPC).
The CCP has also used other terms to officially describe China's system of government including "socialist consultative democracy", and whole-process people's democracy. [42] According to the CCP theoretical journal Qiushi , "[c]onsultative democracy was created by the CPC and the Chinese people as a form of socialist democracy. ...
The government of the People's Republic of China is based on a system of people's congress within the parameters of a unitary communist state, in which the ruling Chinese Communist Party (CCP) enacts its policies through people's congresses.
The Chinese government's understanding of private ownership is claimed to be rooted in classical Marxism. [26] According to party theorists, since China adopted state ownership when it was a semi-feudal and semi-colonial country, it is claimed to be in the primary stage of socialism. [26]
Deng Xiaoping Theory is a product of the integration of the basic theory of Marxism-Leninism with the practice of modern China and the characteristics of the present era, the inheritance and development of Mao Zedong Thought under new historical conditions, a new stage of the development of Marxism in China, Marxism of modern China, and the ...
The Directorial system is a system of government in which executive power is held by a group of people who operate under a system of collegiality. [10] While there may be a nominal leader, the post is considered to be ceremonial or a first among equals and it typically rotates among its members.
Sautman sums its theory with a quote from Su Shaozi (1986): "What China needs today is a strong liberal leader." [ 7 ] Li Cheng and Lynn T. White nonetheless regard the neoauthoritarians as resonating with technocracy emerging in the 1980s as a result of "dramatic" policy shifts in 1978 that promoted such to top posts. [ 16 ]