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Better the Devil you know (than the Devil you do not) Better to have loved and lost than never to have loved at all; Better to light one candle than to curse the darkness; Better to remain silent and be thought a fool than to speak and remove all doubt; Better wear out than rust out; Beware of Greeks bearing gifts (Trojan War, Virgil in the ...
Jack of all trades, master of none" is a figure of speech used in reference to a person who has dabbled in many skills, rather than gaining expertise by focusing on only one. The original version, " a jack of all trades ", is often used as a compliment for a person who is good at fixing things and has a good level of broad knowledge.
ἐπιστήμη: certain and true knowledge, over and above that of katalêpsis. eudaimonia εὐδαιμονία: happiness, well-being. eupatheia εὐπάθεια: good feeling (as contrasted with pathos), occurring in the Stoic sage who performs correct (virtuous) judgements and actions.
A more specific issue in epistemology concerns the question of whether or why knowledge is more valuable than mere true belief. [133] There is wide agreement that knowledge is usually good in some sense but the thesis that knowledge is better than true belief is controversial.
Wisdom is the ability to apply knowledge, experience, and good judgment to navigate life’s complexities. It is often associated with insight , discernment, and ethics in decision-making. Throughout history, wisdom has been regarded as a key virtue in philosophy , religion , and psychology , representing the ability to understand and respond ...
In other words, he made the correct choice (believing that the man who will get the job has ten coins in his pocket) for the wrong reasons. Gettier then goes on to offer a second similar case, providing the means by which the specifics of his examples can be generalized into a broader problem for defining knowledge in terms of justified true ...
Greater knowledge allows for greater power and creativity. @noseam82 That makes me so happy, Seamus. Good luck with the midterm and don't, whatever you do, write Cedric when you mean Patroclus.
The first known reference of the exact phrase appeared in the Latin edition of Leviathan (1668; the English version had been published in 1651). This passage from Part 1 ("De Homine"), Chapter X ("De Potentia, Dignitate et Honore") occurs in a list of various attributes of man which constitute power; in this list, "sciences" or "the sciences" are given a minor position: