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Ungoliant (Sindarin pronunciation: [ʊŋˈɡɔljant]) is a fictional character in J. R. R. Tolkien's legendarium, described as an evil spirit in the form of a giant spider. Her name means "dark spider" in Sindarin .
The ancient Greek tribes (Ancient Greek: Ἑλλήνων ἔθνη) were groups of Greek-speaking populations living in Greece, Cyprus, and the various Greek colonies. They were primarily divided by geographic , dialectal , political , and cultural criteria, as well as distinct traditions in mythology and religion .
This is an index of lists of mythological figures from ancient Greek religion and mythology. List of Greek deities; List of mortals in Greek mythology; List of Greek legendary creatures; List of minor Greek mythological figures; List of Trojan War characters; List of deified people in Greek mythology; List of Homeric characters
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
They were the older gods, but not, apparently, as was once thought, the old gods of an indigenous group in Greece, historically displaced by the new gods of Greek invaders. Rather, they were a group of gods, whose mythology at least, seems to have been borrowed from the Near East (see "Near East origins," below). [35]
In classical Greek iconography Paris, a Trojan, is represented as non-Greek by his Phrygian cap, which was also worn by Mithras and survived into modern imagery as the "Liberty cap" of the American and French revolutionaries. Phrygians spoke the Phrygian language, a member of the Indo-European linguistic family.
The poet and mythologist Robert Graves asserts that certain elements of that mythology originate with the native Pelasgian people (namely the parts related to his concept of the White Goddess, an archetypical Earth Goddess) drawing additional support for his conclusion from his interpretations of other ancient literature: Irish, Welsh, Greek ...
It is similar to an extended form, *dō-ro-, of *dō-, (give), as can be seen in the modern Greek imperative δώσε (dose, "give [sing.]!") appearing in Greek as δῶρον (dōron, "gift"). This is the path taken by Jonathan Hall , relying on elements taken from the myth of the Return of the Herakleidai.