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In Norse mythology, Grimhild or Grímhildr ("masked battle" [1] [2]) was a beautiful but evil sorceress who was married to king Gjúki of Burgundy in the Völsunga saga where she is the mother of three sons, Gunnar, Hǫgni and Guthormr, and a daughter, Gudrun.
Seven years later Grimhild convinces Atli to invite the Burgundians (called Niflungs) to visit her by mentioning the hoard of the Nibelungen which her brothers had stolen from her. Atli is seized by greed for the hoard and agrees. Once the Burgundians arrive, Grimhild demands the hoard from them, but Högni replies that it was left behind.
Grimhild says the original runes have been shaven off the tablet but may still be read. The original message from Gudrun was a warning of danger. Gunnar says he will not be coming to the feast in Hunland. Amused, Vingi responds that, as Grimhild clearly rules the Niflung kingdom, there is no need for Gunnar to come.
In it, Gunther is the king of the Burgundians with a capital at Worms. He is the son of King Dancrat and Queen Ute and rules together with his royal brothers Giselher and Gernot, and his sister is named Kriemhild. [13] When Siegfried comes to Worms to woo Kriemhild, he first challenges Gunther as king before the situation is resolved peacefully.
Sigurd then comes to the court of King Gjuki; queen Grimhild gives him a potion so that he forgets his promise to Brynhild and agrees to marry her daughter Gudrun. Sigurd and Gjuki's sons Gunnar and Högni swear an oath of loyalty to each other and become blood brothers. [ 97 ]
One day, Grimhild fails to rise when Brunhild enters the hall. This causes Brunhild to accuse Grimhild of being married to a man without noble birth, whereupon Grimhild produces a ring that Brunhild had given to Sigurd (thinking he was Gunnar) after he had deflowered her, [ 80 ] and publicly proclaims that Sigurd and not Gunnar took Brunhild's ...
The myth is not found in any modern scholarly works noted for their completeness regarding ancient Greek mythology and folklore, such as the German encyclopedia Der Neue Pauly, [11] which is considered to be an unparalleled masterpiece of classical German scholarship, [12] [13] the Dictionary of Greek and Roman Biography and Mythology by ...
An etiological myth of their origins, simply expanding upon their supposed etymology—the name in Classical Greek was interpreted as "ant-people", from myrmedon (Ancient Greek: μῠρμηδών, murmēdṓn, plural: μῠρμηδόνες, murmēdónes), which means "ant-nest"—was first mentioned by Ovid in the Metamorphoses.