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  2. Mark 3 - Wikipedia

    en.wikipedia.org/wiki/Mark_3

    Mark 3 is the third chapter of the Gospel of Mark in the New Testament of the Christian Bible. It relates a conflict over healing on the Sabbath , the commissioning of the Twelve Apostles , a conflict with the Jerusalem scribes and a meeting of Jesus with his own family .

  3. Healing the man with a withered hand - Wikipedia

    en.wikipedia.org/wiki/Healing_the_man_with_a...

    Jesus Heals the Man with a Withered Hand by Ilyas Basim Khuri Bazzi Rahib (1684) According to St. Jerome, in the Gospel which the Nazareni and Ebionites use, which was written in Hebrew and according to Jerome was thought by many to be the original text of the Gospel of Matthew, the man with the withered hand, was a mason.

  4. Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Mark

    Andrea Mantegna's St. Mark, 1448 The two-source hypothesis: Most scholars agree that Mark was the first of the gospels to be composed and that the authors of Matthew and Luke used it plus a second document called the Q source when composing their own gospels.

  5. Mark III - Wikipedia

    en.wikipedia.org/wiki/Mark_III

    Mark III or Mark 3 often refers to the third version of a product, frequently military hardware. "Mark", meaning "model" or "variant", can be abbreviated "Mk."

  6. Messianic Secret - Wikipedia

    en.wikipedia.org/wiki/Messianic_Secret

    [1] [7] In Wrede's theory, the secrecy is a literary strategy meant to head off this objection while steering a middle course between two points of view in early Christianity about Jesus's role as messiah: that Jesus only became the messiah starting at the crucifixion (Phillipians 2:6-11), or that his role had been fully filled and preordained ...

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  9. Parable of the Strong Man - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_strong_man

    The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]