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Wildcrafting (also known as foraging) is the practice of harvesting plants from their natural, or 'wild' habitat, primarily for food or medicinal purposes. It applies to uncultivated plants wherever they may be found, and is not necessarily limited to wilderness areas.
Moorland, nowadays, generally means uncultivated hill land (such as Dartmoor in South West England), but also includes low-lying wetlands (such as Sedgemoor, also South West England). It is closely related to heath, although experts disagree on what precisely distinguishes these types of vegetation.
Haumiatiketike, the god of uncultivated food, particularly bracken fern. Papatūānuku, the primordial earth mother. Ranginui, the primordial sky father. Rongomātāne, the god of cultivated foods, particularly sweet potato / Kumara. Tānemahuta, the god of forests and birds. Tangaroa, the god of the ocean and the creatures within. (Original ...
"Take" for R, abbreviation of the Latin word recipe, meaning "take". Most abbreviations can be found in the Chambers Dictionary as this is the dictionary primarily used by crossword setters. However, some abbreviations may be found in other dictionaries, such as the Collins English Dictionary and Oxford English Dictionary .
In property law, fructus naturales are the natural fruits of the land on which they arise, such as the produce from old roots and uncultivated plants (e.g. timber and fruit), and wild game. In many common law legal systems, fructus naturales are considered to be part of the real property , and not separate chattels in relation to any legal ...
A crossword (or crossword puzzle) is a word game consisting of a grid of black and white squares, into which solvers enter words or phrases ("entries") crossing each other horizontally ("across") and vertically ("down") according to a set of clues. Each white square is typically filled with one letter, while the black squares are used to ...
Haumia-tiketike (or simply Haumia) [a] is the god of all uncultivated vegetative food in Māori mythology. He is particularly associated with the starchy rhizome of the Pteridium esculentum, [b] which became a major element of the Māori diet in former times. [8] He contrasts with Rongo, the god of kūmara and all cultivated food plants.
Tāwhirimātea next attacks his brothers Rongo and Haumia-tiketike, the gods of cultivated and uncultivated foods. Rongo and Haumia are in great fear of Tāwhirimātea but, as he attacks them, Papatūānuku determines to keep these for her other children and hides them so well that Tāwhirimātea cannot find them.