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Tama (Greek: τάμα, pl. τάματα, tamata) are a form of votive offering or ex-voto used in the Eastern Orthodox Church, particularly the Greek Orthodox Church. Tamata are usually small metal plaques, which may be of base or precious metal , usually with an embossed image symbolizing the subject of prayer for which the plaque is offered.
The primary function of the Phrasikleia Kore was as a funerary statue or votive offering. In this case, Phrasikleia marked the grave of a girl who died unmarried. This is confirmed by the inscription on her pedestal, in addition to the symbolism of the jewelry, peplos, and the lotus flower used on the statue. [17]
Votive paintings in the ambulatory of the Chapel of Grace, in Altötting, Bavaria, Germany Mexican votive painting of 1911; the man survived an attack by a bull. Part of a female face with inlaid eyes, Ancient Greek Votive offering, 4th century BC, probably by Praxias, set in a niche of a pillar in the sanctuary of Asclepios in Athens, Acropolis Museum, Athens Bronze animal statuettes from ...
Votive statue for the god Silvanus; the inscription ends with the abbreviation V.S.L.M. (votum solvit libens merito) In everyday life, individuals might make votive offerings to a deity for private concerns. Vota privata are attested in abundance by inscriptions, particularly for the later Imperial era.
Offerings and libations are considered sacred integral acts within worship. [4] [21] There are several types of offerings that are performed, sacrifices, votive offerings, and libations. Without sacrifices, prayers are words only; but accompanied with sacrifices they become animated words; and words indeed corroborating life. —
Minoan gold votive double axe or labrys, less than 4 inches tall. On the left blade is an inscription in undeciphered Linear A; posssibly an invocation to the goddess Demeter. [1] [2] Labrys (Greek: λάβρυς, romanized: lábrys) is, according to Plutarch (Quaestiones Graecae 2.302a), the Lydian word for the double-bitted axe.
However, since there is no mention of a cult, a sacrifice, or any instructions, others consider this stele as another votive offering. The names inscribed upon the stele are Hestia, Kephisos, Apollo Pythios, Leto, Artemis Lochia (of birth), Eileithyia, Acheloos, Kallirohe, the Geraistian nymphs of birth, and Rhapso. This is an interesting list ...
Articles related to votive offerings, objects displayed or deposited, without the intention of recovery or use, in a sacred place for religious purposes. Such items are a feature of modern and ancient societies and are generally made in order to gain favor with supernatural forces.