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Liberation theologies were first being discussed in the Latin American context, especially within Catholicism in the 1960s after the Second Vatican Council.There, it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor".
Latin American liberation theology (Spanish: Teología de la liberación, Portuguese: Teologia da libertação) is a synthesis of Christian theology and Marxian socio-economic analyses, that emphasizes "social concern for the poor and political liberation for oppressed peoples". [1]
The KD is a prime example of contextual theology and liberation theology - or "theology from below" - in South Africa, and has served as an example for attempted, similarly critical writing at decisive moments in several other countries and contexts (Latin America, Europe, Zimbabwe, India, Palestine, etc.).
Most liberation theologians see Christian theological praxis mainly as lived and expressed in the life of community. "Any discourse of faith starts from, and takes its bearings from, the Christian life of Community". [2]
Download as PDF; Printable version; ... Liberation theology (1 C, 40 P) W. World Christianity scholars ... Bible woman; Black theology; C.
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He described liberation theology as "the response of a generation of young Catholics and evangelicals to the call of the Holy Spirit for a renewed spiritual, ethical and social commitment to the poor, the call for a new and integral evangelization." [5] He has advocated for community interpretation of the Bible against individualism. [4]
He is an exponent of the radical academic line of liberation theology. [5] Pixley has produced a synthesis of biblical studies , liberation theology, and process philosophy . [ 6 ] [ 7 ] According to Franz Hinkelammert , recent Pixley's work on the theology and Alfred North Whitehead 's process philosophy shows that the liberation theology has ...