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A self-professed prankster, [8] he spun the tale that a Cherokee chieftain, "Bloody Bear Tooth," asked him to make a song about his people's plight on the Trail of Tears, even going so far as to claim that he had later been awarded "the first medal of the Cherokee Nation," not for writing the song, but for his "blood."
The lyrics of the song first appeared in 5 stanzas in Bengali magazine in an issue of Tatwabodhini Patrika. The melody of the song, in raga Alhaiya Bilaval, was composed as a Brahmo Hymn by Tagore himself with possibly some help from his musician grand-nephew Dinendranath Tagore. The final form of the song before the first public performance ...
English: The Death Song of the Cherokee Indians: An original air brought from America. By a gentleman long conversant with the Indian tribes, Anne Hunter (composer). [London] : G. Walker 106 Great Portland Street, 1810.
The entire song was not selected by Hindu leaders in order to respect the sentiments of non-Hindus, and the gathering agreed that anyone should be free to sing an alternate "unobjectionable song" at a national gathering if they do not want to sing Vande Mataram because they find it "objectionable" for a personal reason. [49]
The song was based on a Bengali poem Bharoto Bhagyo Bidhata by Rabindranath Tagore. When Subhash Chandra Bose shifted to Southeast Asia from Germany in 1943, he, with the help of Mumtaz Hussain, a writer with the Azad Hind Radio, and Colonel Abid Hasan Safrani of the INA , rewrote Tagore ’s Jana Gana Mana into the Hindustani Shubh Sukh Chain ...
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Shí naashá (I'm going) is a Navajo song, composed in 1868 to commemorate the release of the Navajo from internment at Fort Sumner. [1] The song's lyrics express the elation of the Navajo people on the occasion of their return to their homeland. The word hózhǫ́ (beauty), a major concept in Navajo spirituality, is used throughout the song. [2]
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