Ads
related to: freedom in christ book study questions and answers
Search results
Results From The WOW.Com Content Network
Neil T. Anderson is an American writer on Christianity including Victory Over the Darkness, The Bondage Breaker, The Steps to Freedom in Christ and Daily in Christ. He is founder and president emeritus of Freedom in Christ Ministries. He was formerly chairman of the Practical Theology Department at Talbot School of Theology. [1]
In Christianity, the doctrine of Christian liberty or Christian freedom states that Christians have been set free in Christ and are thus free to serve him. [1] Lester DeKoster views the two aspects of Christian liberty as "freedom from" and "freedom for" and suggests that the pivot between the two is the divine law .
Hodgson received his A.B. degree in history from Princeton University (1956); and his B.D., M.A., and PhD degrees from Yale University (1959, 1960, 1963). [3] Hodgson taught modern and systematic theology at Vanderbilt for 38 years, with a focus on issues such as christology, [4] the doctrine of God (Trinity), liberation theology, [5] theology of history, and Protestant theology in the ...
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
On the Freedom of a Christian (title page, first German edition, 1520). On the Freedom of a Christian (Latin: "De Libertate Christiana"; German: "Von der Freiheit eines Christenmenschen"), sometimes also called A Treatise on Christian Liberty, was the third of Martin Luther’s major reforming treatises of 1520, appearing after his Address to the Christian Nobility of the German Nation (August ...
Despite his own criticisms of contemporary Roman Catholicism, Erasmus argued that it needed reformation from within and that Luther had gone too far.He held that all humans possessed free will and that the doctrine of predestination conflicted with the teachings and thrust [1] of the Bible, which continually calls wayward humans to repent.
The publication of Questions on Doctrine grew out of a series of conferences between a few Adventist spokespersons and Protestant representatives from 1955 to 1956. The roots of this conference originated in a series of dialogues between Pennsylvania conference president, T. E. Unruh, and evangelical Bible teacher and magazine editor Donald Grey Barnhouse.
The book represents an impassioned plea to allow the notion of the “justice of God” to be rediscovered. Forsyth is less concerned than Anselm for the legal and juridical aspects of the cross; his interest centers on the manner in which the cross is inextricably linked with “the whole moral fabric and movement of the universe.”