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Owing to the vast crowds that followed him from the surrounding towns and villages to listen to his doctrine, Jesus retired to the sea coast. There he entered a boat, that he used as a pulpit, and addressed the crowd on the shore. The narrative occurs as an introduction to a set of Jesus' parable teachings, which starts with the Parable of the ...
In the King James Version of the Bible the text reads: And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. The New International Version translates the passage as: "Come," he said. Then Peter got down out of the boat, walked on the water and came toward Jesus.
In the King James Version of the Bible the text reads: But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary. The New International Version translates the passage as: but the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.
Between 150 and 240 AD Tertullian, "the founder of Western theology", referred to the Church as a ship in De Baptismo (On Baptism): "...the apostles then served the turn of baptism when in their little ship, were sprinkled and covered with the waves: that Peter himself also was immersed enough when he walked on the sea."[8] It is, however, as I think, one thing to be sprinkled or intercepted ...
[6] at which Peter jumped into the water to meet him (an aspect of the story often illustrated in Christian art), while the remaining disciples followed in the boat, towing the net, which proved to be full of 153 large fish. The fish caught were later used by Jesus to cook some breakfast along with some bread for himself and for his disciples.
Two boats and a helicopter, the instruments of rescue most frequently cited in the parable, during a coastguard rescue demonstration. The parable of the drowning man, also known as Two Boats and a Helicopter, is a short story, often told as a joke, most often about a devoutly Christian man, frequently a minister, who refuses several rescue attempts in the face of approaching floodwaters, each ...
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In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...