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In Greek mythology, Echidna (/ ɪ ˈ k ɪ d n ə /; Ancient Greek: Ἔχιδνα, romanized: Ékhidna, lit. 'she-viper', pronounced) [2] was a monster, half-woman and half-snake, who lived alone in a cave. She was the mate of the fearsome monster Typhon and was the mother of many of the most famous monsters of Greek myth. [3]
A host of legendary creatures, animals, and mythic humanoids occur in ancient Greek mythology.Anything related to mythology is mythological. A mythological creature (also mythical or fictional entity) is a type of fictional entity, typically a hybrid, that has not been proven and that is described in folklore (including myths and legends), but may be featured in historical accounts before ...
Echidna - in Greek mythology, a half-woman and half-snake monster Eobshin - the goddess of the storage and wealth in Korean mythology, believed to be a black snake with ears Glycon — an ancient snake god, having a large and influential cult within the Roman Empire in the 2nd century; the contemporary satirist Lucian proclaimed the god a hoax ...
Typhon mythology is part of the Greek succession myth, which explained how Zeus came to rule the gods. Typhon's story is also connected with that of Python (the serpent killed by Apollo), and both stories probably derived from several Near Eastern antecedents. Typhon was (from c. 500 BC) also identified with the Egyptian god of destruction Set.
In Greek mythology, Python (Greek: Πύθων; gen. Πύθωνος) was the serpent , sometimes represented as a medieval -style dragon , living at the center of the Earth , believed by the ancient Greeks to be at Delphi .
In a late version of the Medusa myth, by the Roman poet Ovid, [10] Medusa was originally a beautiful maiden, but when Neptune (the Roman equivalent of the Greek Poseidon) mated with her in Minerva's temple (Minerva being the Roman equivalent of the Greek Athena), Minerva punished Medusa by transforming her beautiful hair into horrible snakes ...
One of the animals shown is a two-headed snake (conjoined twin snakes), with one head on each end, much like an amphisbaena. The image is captioned, " two headed snakes of India are harmless ". [ 8 ] It is possible a sighting of an animal like this was the origin of the amphisbaena, or that the Greek mythological creature is used, as well as ...
The term derives from Ancient Greek οὐροβόρος, [6] from οὐρά oura 'tail' plus -βορός-boros '-eating'. [7] [8]The ouroboros is often interpreted as a symbol for eternal cyclic renewal or a cycle of life, death and rebirth; the snake's skin-sloughing symbolises the transmigration of souls.