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Printable version; In other projects Wikidata item; ... "Lean and Dabb" is a song by American rapper iLoveMemphis released on November 10, 2015. Music video
The Five Scrolls or the Five Megillot (Hebrew: חמש מגילות [χaˈmeʃ meɡiˈlot], Hamesh Megillot or Chomeish Megillos) are parts of the Ketuvim ("Writings"), the third major section of the Tanakh (Hebrew Bible). [1] The Five Scrolls are the Song of Songs, the Book of Ruth, the Book of Lamentations, Ecclesiastes and the Book of Esther ...
American slaves could communicate the intention of escaping by singing "Let us break bread together" [7] [8] [9] It is a hymn of the Underground Railroad. [10]The hymn is common in holy communion services, reminding us of our spiritual food and drink presented through the bread and wine.
Tropological reading or "moral sense" is a Christian tradition, theory, and practice of interpreting the figurative meaning of the Bible. It is part of biblical exegesis and one of the Four senses of Scripture.
After releasing their 1968 Scripture in Song EP album, a children's song book and album, and their first full-length LP record, in 1972, the Garratts released their Scripture in Song double album Prepare Ye The Way. It the brand's biggest hit, selling hundreds of thousands of albums globally, including 88,000 copies sold in New Zealand ...
In Biblical studies, a gloss or glossa is an annotation written on margins or within the text of biblical manuscripts or printed editions of the scriptures. With regard to the Hebrew texts, the glosses chiefly contained explanations of purely verbal difficulties of the text; some of these glosses are of importance for the correct reading or understanding of the original Hebrew, while nearly ...
The tune style or form is technically designated "gospel songs" as distinct from hymns. Gospel songs generally include a refrain (or chorus) and usually (though not always) a faster tempo than the hymns. As examples of the distinction, "Amazing Grace" is a hymn (no refrain), but "How Great Thou Art" is a gospel song. [52]
The Song was accepted into the Jewish canon of scripture in the 2nd century CE, after a period of controversy in the 1st century. This period of controversy was a result of many rabbis seeing this text as merely "secular love poetry, a collection of love songs gathered around a single theme", [35] and thus not worthy of canonization. In fact ...