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Bethany was the last station on their route to Jerusalem after crossing the river and taking the road through Jericho up into the highlands. A respectful distance from the city and Temple, and on the pilgrim route, Bethany was a most suitable location for a charitable institution.
The ruins of Beitin, the site of ancient Bethel, during the 19th century. Bethel (Hebrew: בֵּית אֵל, romanized: Bēṯ ʾĒl, "House of El" or "House of God", [1] also transliterated Beth El, Beth-El, Beit El; Greek: Βαιθήλ; Latin: Bethel) was an ancient Israelite city and sacred space that is frequently mentioned in the Hebrew Bible.
The Jordanian side uses the names Al-Maghtas, Bethany beyond the Jordan and Baptism(al) Site, while the western part is known as Qasr al-Yahud.The nearby Greek Orthodox Monastery of St John the Baptist has a castle-like appearance (thus qasr, "castle"), and tradition holds that the Israelites crossed the river at this spot (thus al-Yahud, "of the Jews").
Al-Maghtas (Arabic: المغطس, al-Maġṭas, meaning ' baptism ' or ' immersion '), officially known as Baptism Site "Bethany Beyond the Jordan", is an archaeological World Heritage Site in Jordan, on the east bank of the Jordan River, reputed to be the location of the Baptism of Jesus by John the Baptist and venerated as such since at least the Byzantine period. [1]
Matthew 21:1; Mark 11:1; Luke 19:29 mention it as close to Bethany. [42] [43] Eusebius of Caesarea (Onomasticon 58:13) located it on the Mount of Olives. [43] Calvary (Golgotha): Calvary is the Latin term for Golgotha the Greek translation of the Aramaic term for the place of the skull—the location of the crucifixion of Jesus. [44]
Bethany (Aramaic: בית עניא, Beth Anya, "house of the figs") was a village near Jerusalem and residence of the siblings Martha, Mary and Lazarus, and also Simon the Leper. Bethany, Connecticut Bethany Beach, Delaware
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D. A. Carson, in his commentary on the Gospel of John, says that the "Bethany across the Jordan" of John 1:28 is actually Batanaea, transliterated from Aramaic to Greek. It is thus distinct from the other, more prominent Bethany in the gospels.