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In Chinese Buddhist temples, his statue is usually built opposite that of another Vajra-holding god (who is known as Nārāyaṇa) and the pair usually stand guarding temple entrance gates called Shānmén (山門). In Chinese Buddhist belief, the two vajra-wielders Guhyapāda and Nārāyaṇa are manifestations of the bodhisattva Vajrapani.
The Chinese idea of the universal God is expressed in different ways. There are many names of God from the different sources of Chinese tradition. [17] The radical Chinese terms for the universal God are Tian (天) and Shangdi (上帝, "Highest Deity") or simply, Dì (帝, "Deity"). [18] [19] There is also the concept of Tàidì (太帝, "Great ...
The gates and doors of Chinese houses have long received special ritual attention. [1] Sacrifices to a door spirit are recorded as early as the Book of Rites. [1] [2] By the Han, this spirit had become the two gods Shenshu and Yulü, whose names or images were painted into peachwood and attached to doors. [1]
Chinese mythology (traditional Chinese: 中國神話; simplified Chinese: 中国神话; pinyin: Zhōngguó shénhuà) is mythology that has been passed down in oral form or recorded in literature throughout the area now known as Greater China. Chinese mythology encompasses a diverse array of myths derived from regional and cultural traditions.
Gong Gong: water god/sea monster resembling a serpent or dragon; Guan Yu: god of brotherhoods, martial power, and war; Hànbá (旱魃) Houyi: archery deity; married to Chang'e, a moon goddess; Kua Fu: a giant who wanted to capture the sun; Kui Xing: god of examinations and an associate of the god of literature, Wen Chang; Lei Gong: god of thunder
The Jade Emperor, concerned about the uneven distribution of these elements leading to illness, appoints two guardian spirits: Jielin and Yuhua. [12] Taiyin Xingjun holds a position akin to the Chinese goddess of the moon, similar to Selene in Greek mythology. With the Mid-Autumn Festival's focus on lunar veneration, homage naturally gravitates ...
The Xiangshuishen or Xiang River Goddesses are goddesses (or spirits and sometimes gods) of the Xiang River in Chinese folk religion. The Xiang flowed into Dongting Lake through the ancient kingdom of Chu , whose songs in their worship have been recorded in a work attributed to Qu Yuan .
In some places of Hebei, the cult comprises four instead of five zoomorphic gods, including the Fox, the Weasel, the Hedgehog and the Snake Gods (四大仙 Sìdàxiān, 四大门 Sìdàmén). While the Fox God and the Weasel God always remain the two prominent members of the cult, the other positions vary in some regions including the Tiger ...