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In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
Within the Legalist Confucian tradition, "shame" was considered the more effective means of controlling the behaviour of the population, as opposed to punishment, as it allowed individuals to recognise their transgression and engage in self-improvement. [3] In some renderings of the principles, the concept of chi is replaced with honour (耻 ...
Confucianism, also known as Ruism or Ru classicism, [1] is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy (humanistic or rationalistic), religion, theory of government, or way of life. [2]
Confucius (孔子; pinyin: Kǒngzǐ; lit. ' Master Kong '; c. 551 – c. 479 BCE), born Kong Qiu (孔丘), was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Much of the shared cultural heritage of the Sinosphere originates in the philosophy and teachings of Confucius. [1]
The Three Obediences and Four Virtues (Chinese: 三 從 四 德; pinyin: Sāncóng Sìdé; Vietnamese: Tam tòng, tứ đức) is a set of moral principles and social code of behavior for maiden and married women in East Asian Confucianism, especially in ancient and imperial China. Women were to obey their fathers, husbands, and sons, and to be ...
Consanguinism is an element of Confucianism referenced in modern discussions of Chinese philosophy to describe the emphasis on kinship bonds and filial piety in Confucian ethics. The phrase “consanguineous affection” was popularized by scholar Liu Qingping in a series of essays written throughout the 2000s, and it has since become a major ...
Confucius replied, "One should see nothing improper, hear nothing improper, say nothing improper, do nothing improper." [ 1 ] Confucius also defined ren in the following way: "wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others."
Yi resonates with Confucian philosophy's orientation towards the cultivation of benevolence (ren) and ritual propriety (li). In application, yi is a "complex principle" which includes: [2] skill in crafting actions which have moral fitness according to a given concrete situation; the wise recognition of such fitness