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Although Japan has become a more secular society (see Religion in Japan), as of 2007, 90% of funerals are conducted as Buddhist ceremonies. [2] Immediately after a death (or, in earlier days, just before the expected death), relatives moisten the dying or deceased person's lips with water, a practice known as water of the last moment (末期の水, matsugo-no-mizu).
Despite a cultural shift since the Meiji Restoration of 1868, the stigma of death still has considerable force within Japanese society, and discrimination against the untouchables has continued. [b] [5] Until 1972, most deaths were dealt with by families, funeral homes, or nōkanshi. As of 2014, about 80% of deaths occur in hospitals, and ...
Tatetsuki Site (楯築遺跡, Tatetsuki Iseki) is a Yayoi period burial mound, located in the Yabe neighborhood of the city of Kurashiki, Okayama Prefecture, in the San'yō region of Japan. The tumulus was designated a National Historic Site of Japan in 1981. [1] It is one of the largest Yayoi period graves in Japan.
The Ukikunden site provides insight into burial customs from the Middle to Late Yayoi period. The tombs at Ukikunden do not always have the same number of burial goods. This difference is seen across various kamekan burial urn phases. Coastal areas near Asia do not always have the most burial items.
Cremation became more common than full-body burial in the 1930s, and more common in all areas of Japan in the 1970s. [6] As of 2010, Japan had a cremation rate of 99.94%. It is less common in rural areas and in the Okinawan archipelago where the bones of the decomposed body are exhumed, washed, and reburied ( senkotsu ).
Wars, particularly World War II, have accounted for a majority of the Japanese burial sites located outside of Japan. There is a cemetery for the Imperial Japanese Navy in Malta , multiple sites for POWs in Siberia , and many Pacific War sites, which include Japanese cemeteries, cenotaphs, and remains in the Nanpō Islands , the Philippines ...
The word kofun is Japanese for the type of burial mound dating from this era. It was a period of cultural import. Continuing from the Yayoi period, the Kofun period is characterized by influence from China and the Korean Peninsula; archaeologists consider it a shared culture across the southern Korean Peninsula, Kyūshū and Honshū. [1]
Later the mitamaya was generally established for Japanese nobles, military heroes, and other people with high reputation. This practice spread in the Edo period. During the Kokugaku movement it became more common to erect mitamaya in ordinary homes. [6] It formed a central part of the Shinto funeral rituals (神葬祭, shinsōsai). [4]