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The first occurrence of the word "satan" in the Hebrew Bible in reference to a supernatural figure comes from Numbers 22:22, [15] [8] which describes the Angel of Yahweh confronting Balaam on his donkey: [7] "Balaam's departure aroused the wrath of Elohim, and the Angel of Yahweh stood in the road as a satan against him."
A satan is involved in King David's census and Christian teachings about this satan varies, just as the pre-exilic account of 2 Samuel and the later account of 1 Chronicles present differing perspectives: And again the anger of the L ORD was kindled against Israel, and He moved David against them, saying: 'Go, number Israel and Judah.'
The title of satan is also applied to him in the midrash Pirkei De-Rabbi Eliezer, where he is the chief of the fallen angels, [7]: 257–60 and a twelve-winged seraph. [14] According to the text, Samael opposed the creation of Adam and descended to Earth to tempt him into evil.
Many of these descriptions have inspired famous painters like Luca Signorelli, Hieronymus Bosch, Francisco Goya, the artist who made the drawings for the Dictionnaire Infernal, and others. [ citation needed ] Incubi and succubi are described as looking attractive in order to accomplish their mission of seduction .
The serpent in Psalm 91:13 is identified as Satan by Christians: [39] "super aspidem et basiliscum calcabis conculcabis leonem et draconem" in the Latin Vulgate, literally "The asp and the basilisk you will trample under foot; you will tread on the lion and the dragon". This passage is commonly interpreted by Christians as a reference to Christ ...
The fall of Satan at the coming of Jesus marks the separation of the New Testament from Judaism. [20] In Luke 22:31, Jesus tells Peter that Satan has asked God for permission to “sift” the disciples, the goal being to accuse them, but the accusation is opposed by Jesus, who thus takes on the role played by angels, and especially by Michael ...
The Devil is identified with several figures in the Bible including the serpent in the Garden of Eden, Lucifer, Satan, the tempter of the Gospels, Leviathan, and the dragon in the Book of Revelation. Some parts of the Bible, which do not refer to an evil spirit or Satan at the time of the composition of the texts, are interpreted as references ...
[11] [12] [16] As examples of Biblical myths, Every cites the creation account in Genesis 1 and 2 and the story of Eve's temptation. [17] Christian tradition contains many stories that do not come from canonical Christian texts yet still illustrate Christian themes. These non-canonical Christian myths include legends, folktales, and ...