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Hume defends his sympathy-based moral sentimentalism by claiming that, contrary to moral rationalism, we can never make moral judgments based on reason alone.Reason deals with facts and draws conclusions from them, but, all else being equal, it could not lead us to choose one option over the other; only our sentiments can do this, according to Hume.
An alternative definition of Hume's law is that "If P implies Q, and Q is moral, then P is moral". This interpretation -driven definition avoids a loophole with the principle of explosion . [ 6 ] Other versions state that the is–ought gap can technically be formally bridged without a moral premise, but only in ways that are formally "vacuous ...
For example, the idea of the taste of an orange is far inferior to the impression (or sensation) of actually eating one. Writing within the tradition of empiricism, he argues that impressions are the source of all ideas. Hume accepts that ideas may be either the product of mere sensation or of the imagination working in conjunction with ...
Hume was born on 26 April 1711, as David Home, in a tenement on the north side of Edinburgh's Lawnmarket.He was the second of two sons born to Catherine Home (née Falconer), daughter of Sir David Falconer of Newton, Midlothian and his wife Mary Falconer (née Norvell), [14] and Joseph Home of Chirnside in the County of Berwick, an advocate of Ninewells.
The 18th-century Enlightenment philosopher David Hume (1711–1776) serves in several important respects as the father both of modern emotivism and of moral relativism, though Hume himself did not espouse relativism. He distinguished between matters of fact and matters of value, and suggested that moral judgments consist of the latter, for they ...
Virtually all modern philosophers affirm some sort of fact–value distinction, insofar as they distinguish between science and "valued" disciplines such as ethics, aesthetics, or the fine arts. However, philosophers such as Hilary Putnam argue that the distinction between fact and value is not as absolute as Hume envisioned. [19]
Hume's introduction presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human psychology.He begins by acknowledging "that common prejudice against metaphysical reasonings [i.e., any complicated and difficult argumentation]", a prejudice formed in reaction to "the present imperfect condition of the sciences" (including the ...
Hume's strong empiricism, as in Hume's fork as well as Hume's problem of induction, was taken as a threat to Newton's theory of motion. Immanuel Kant responded with his Transcendental Idealism in his 1781 Critique of Pure Reason, where Kant attributed to the mind a causal role in sensory experience by the mind's aligning the environmental input by arranging those sense data into the experience ...