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The scholarly view is that the "prophecy" of Daniel was written in the 2nd Century B.C. during the time of the Seleucid dynasty. Note that in Jewish scripture, Daniel is not considered a prophet and is not included among the prophetic books. [2] c. 520 BC–c. 411 BC [citation needed] prophecy of Haggiah, Zechariah, Joel(?)
Daniel is given the Babylonian name Belteshazzar (Akkadian: 𒊩𒆪𒈗𒋀, romanized: Beltu-šar-uṣur, written as NIN 9.LUGAL.ŠEŠ), while his companions are given the Babylonian names Shadrach, Meshach, and Abednego. Daniel and his friends refuse the food and wine provided by the king of Babylon to avoid becoming defiled.
The last recorded prophecy of Ezekiel dates to April 571 BCE, sixteen years after the destruction of Jerusalem in 587 BCE. [5] [6] Thus, Ezekiel's prophecies occurred over about 22 years. [7] The "thirtieth year" may refer to Ezekiel's age at the time of his first vision, making him fifty-two years old at his final vision.
The major prophets is a grouping of books in the Christian Old Testament that does not occur in the Hebrew Bible.All of these books are traditionally regarded as authored by the prophets Isaiah, Jeremiah, Ezekiel, and Daniel.
Ezekiel, who lived during the Babylonian exile, mentioned him in association with Noah and Job (Ezekiel 14:14) as a figure of legendary wisdom (28:3), and a hero named Daniel (more accurately Dan'el, but the spelling is close enough for the two to be regarded as identical) features in a late 2nd millennium myth from Ugarit. [51] "The legendary ...
The Twelve Minor Prophets (Hebrew: שנים עשר, Shneim Asar; Imperial Aramaic: תרי עשר, Trei Asar, "Twelve") (Ancient Greek: δωδεκαπρόφητον, "the Twelve Prophets"), or the Book of the Twelve, is a collection of prophetic books, written between about the 8th and 4th centuries BCE, which are in both the Jewish Tanakh and Christian Old Testament.
Building a new city: [8] The Jewish exile will come to an end, a new city and new Temple will be built, and the Israelites will be gathered and blessed as never before. Some of the highlights include: [9] The "throne vision", in which Ezekiel sees God enthroned in the Temple among the Heavenly Host; [10]
YHWH told Ezekiel that he refuses to hear in the enquiry 'because of the seriousness of the elders' idolatry' (cf. 20:3–4) and 'the elders are not condemned simply for idolatry, but for 'lifting up' their idols 'into their hearts' (cf. the Jerusalem elders in 8:9–12, who maintained secret 'picture rooms' inside the temple itself). [5]