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Image Origins of the seal Bael or Beelzebub: Lesser Key of Solomon [1] [2] Agares: ... List of occult symbols; List of theological demons; References
As symbol, it was incorporated into the Greek Tetractys by Jewish Kabbalistic occult tradition as an evolving arrangement of ten letters. In gematria, YHWH has a numerical value of 72 (center image). The right image contains the Tetragrammaton in tetractys formation, accompanied by the late-Renaissance Pentagrammaton, below. Tree of Life (Kabbalah)
Symbol Name Meaning Comments Wolfsangel: Liberty and independence The Wolfsangel ('wolf hook') was used as a heraldic symbol alluding to a wolf trap, and is still found on the municipal arms of a number of German towns and cities. It was adopted by a fifteenth-century peasants' uprising, thus acquiring an association with liberty and independence.
Wolfsangel (German pronunciation: [ˈvɔlfsˌʔaŋəl], translation "wolf's hook") or Crampon (French pronunciation: [kʁɑ̃pɔ̃]) is a heraldic charge from mainly Germany and eastern France, which was inspired by medieval European wolf traps that consisted of a Z-shaped metal hook (called the Wolfsangel, or the crampon in French) that was hung by a chain from a crescent-shaped metal bar ...
Vector image illustration with "Samael" and "Lilith" text. This symbol was later reproduced in A Pictorial History of Magic and the Supernatural by Maurice Bessy. [6] Anton LaVey, founder of the Church of Satan, acquired Bessy's book during his research into the "black arts". LaVey adapted the symbol from Bessy's book, with the "Samael" and ...
The actual image of a goat in a downward-pointing pentagram first appeared in the 1897 book La Clef de la Magie Noire, written by the French occultist Stanislas de Guaita. [1] [28] It was this image that was later adopted as the official symbol—called the Sigil of Baphomet—of the Church of Satan, and continues to be used among Satanists. [74]
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"Hell-written icon" or "Hell-painted icon") are alleged icons with images of Devil hidden under the primer, the riza or the painted layer. Also, the image of saints could include horns hidden under the paint. The term "Hell-written" first occurs in Prologue (Eastern Orthodox Synaxarium) regarding Sabellianist church banners. [1]