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Animal faith is the study of animal behaviours that suggest proto-religious faith. It is commonly believed that religion and faith are unique to humans, [1] [2] [3] largely due to the typical dictionary definition of the word religion (see e.g. Wiktionary or Dictionary.com) requiring belief in a deity, which has not been observed in non-human animals. [4]
Symbolic and Mythological Animals. London: Aquarian Press. ISBN 1-85538-118-4. Engels, D.W. (2001). Classical Cats. The Rise and Fall of the Sacred Cat. London, New York: Routledge. ISBN 0-415-26162-7. Epstein, Ronald (29 March – 1 April 1990). Hinduism's Perspective on Animal Rights. Animal Rights and Our Human Relationship to the Biosphere.
Rituals are symbolic, repetitive, and often prescribed activities that hold religious or cultural significance for a certain group of people. They serve various purposes: promoting social solidarity by expressing shared values, facilitating the transmission of cultural knowledge and regulating emotions.
In her work, Animals and World Religion, Lisa Kemmerer [6] explores the intricate relationship that exists between animals and various religious traditions in the world. There are so many different ways in which animals are perceived, revered, and engaged with within the context of different religions.
The Horses of Neptune, illustration by Walter Crane, 1893.. Horse symbolism is the study of the representation of the horse in mythology, religion, folklore, art, literature and psychoanalysis as a symbol, in its capacity to designate, to signify an abstract concept, beyond the physical reality of the quadruped animal.
Culture consists of the social behaviour and norms found in human societies and transmitted through social learning. Cultural universals in all human societies include expressive forms like art, music, dance, ritual, religion, and technologies like tool usage, cooking, shelter, and clothing.
The wind horse is a flying horse that is the symbol of the human soul in the shamanistic tradition of East Asia and Central Asia.In Tibetan Buddhism, it was included as the pivotal element in the center of the four animals symbolizing the cardinal directions and a symbol of the idea of well-being or good fortune.
Evidence for animal culture is often based on studies of feeding behaviors, [8] vocalizations, [4] predator avoidance, [9] mate selection, [10] and migratory routes. [11] An important area of study for animal culture is vocal learning, the ability to make new sounds through imitation. [4] Most species cannot learn to imitate sounds.