Search results
Results From The WOW.Com Content Network
Animal faith is the study of animal behaviours that suggest proto-religious faith. It is commonly believed that religion and faith are unique to humans, [1] [2] [3] largely due to the typical dictionary definition of the word religion (see e.g. Wiktionary or Dictionary.com) requiring belief in a deity, which has not been observed in non-human animals. [4]
Symbolic and Mythological Animals. London: Aquarian Press. ISBN 1-85538-118-4. Engels, D.W. (2001). Classical Cats. The Rise and Fall of the Sacred Cat. London, New York: Routledge. ISBN 0-415-26162-7. Epstein, Ronald (29 March – 1 April 1990). Hinduism's Perspective on Animal Rights. Animal Rights and Our Human Relationship to the Biosphere.
Aarne-Thompson-Uther type number 303, "The Twins or Blood-Brothers": this tale type sometimes merges with the previous one. Twins (or triplets) or lookalike individuals acquire two sets of fierce animals, like bears, lions and wolves. Each goes their separate ways: one defeats the dragon and the other meets a witch who petrifies his twin.
The Horses of Neptune, illustration by Walter Crane, 1893.. Horse symbolism is the study of the representation of the horse in mythology, religion, folklore, art, literature and psychoanalysis as a symbol, in its capacity to designate, to signify an abstract concept, beyond the physical reality of the quadruped animal.
Animal symbolicum ("symbol-making" or "symbolizing animal") is a definition for humans proposed by the German neo-Kantian philosopher Ernst Cassirer. The tradition since Aristotle has defined a human being as animal rationale (a rational animal ).
The wind horse is a flying horse that is the symbol of the human soul in the shamanistic tradition of East Asia and Central Asia.In Tibetan Buddhism, it was included as the pivotal element in the center of the four animals symbolizing the cardinal directions and a symbol of the idea of well-being or good fortune.
Culture consists of the social behaviour and norms found in human societies and transmitted through social learning. Cultural universals in all human societies include expressive forms like art, music, dance, ritual, religion, and technologies like tool usage, cooking, shelter, and clothing.
Evidence for animal culture is often based on studies of feeding behaviors, [8] vocalizations, [4] predator avoidance, [9] mate selection, [10] and migratory routes. [11] An important area of study for animal culture is vocal learning, the ability to make new sounds through imitation. [4] Most species cannot learn to imitate sounds.