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It also mentions that people called her a "sister of Aaron (Harun)" [8] Her mother, mentioned in the Quran only as the wife of Imran, prayed for a child and eventually conceived. [9] According to al-Tabari, Mary's mother was named Hannah (Arabic: حنة), and Imran (Arabic: عمران), her husband, died before the child was born. [10]
Outside Christianity, the Islamic view of the Virgin Mary, known as Maryam in Arabic, is that she was an extremely pious and chaste woman who miraculously gave birth while still a virgin to the prophet Jesus, known in Arabic as Isa. Mary is the only woman specifically named in the Qur'an.
Stephen J. Shoemaker is an American scholar, specialising in ancient and early medieval Christianity and early Islam. He serves as a professor of religious studies at the University of Oregon . His work has focused on early devotion to the Virgin Mary , Christian Apocrypha and formative Islam and its relationship with Near Eastern Christianity.
The Islamic faith echoed some strands within the Christian tradition that Mary (or Maryam) was a literal virgin when Jesus was conceived. The most detailed account of the annunciation and birth of Jesus is provided in Surah 3 ( Al Imran ) and 19 ( Maryam ) of the Quran, where the story is narrated that God (Allah) sent an angel to announce that ...
Other linguistic examples which augment scholarship around Mary's position in Islam can be found in terms used to describe her. For example, In Q4:34 Mary is described as being one of the devoutly obedient ( Arabic : قَانِتِين , romanized : qānitīn ), the same description used for male prophets.
Maryam or Mariam is the Aramaic form of the biblical name Miriam (the name of the prophetess Miriam, the sister of Moses).It is notably the name of Mary the mother of Jesus. [1] [2] [3] The spelling in the Semitic abjads is mrym (Hebrew מרים, Aramaic ܡܪܝܡ, Arabic مريم), which may be vowelized in a number of ways (Meriem, Miryam, Miriyam, Mirijam, Marium, Maryam, Mariyam, Marijam ...
The Collyridians have become of interest in Christian–Muslim religious discussions in reference to the Islamic concept of the Christian Trinity.The debate hinges on some verses in the Qur'an, primarily 5:73, 5:75, and 5:116 in the sura Al-Ma'ida, which have been taken to imply that Muhammad believed that Christians considered Mary to be part of the Trinity. [9]
In the Islamic tradition, Mary and Jesus were the only children who could not be touched by Satan at the moment of their birth, for God imposed a veil between them and Satan. [236] [237] According to the author Shabbir Akhtar, the Islamic perspective on Mary's Immaculate Conception is compatible with the Catholic doctrine of the same topic.