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The Southern Baptists Convention states that discouragement of divorces from pastoral leadership was the dominant view throughout the 19th to 20th C. [65] For instance, in 1964 the Christian Life Commission of the Baptist General Convention of Texas published a pamphlet in entitled "The Christian, The Church, and Divorce" which discouraged ...
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
Malachi 2:16 has God disapproving of divorce, but Deuteronomy 24:1–4 makes clear that it is acceptable under certain circumstances (see Christian views on divorce). A very similar pronouncement on divorce is made by Jesus at Luke 16:18 and Mark 10:11, however neither of those two make an exception for πορνεία /porneia.
Christian terminology and theological views of marriage vary by time period, by country, and by the different Christian denominations. Roman Catholic and Eastern Orthodox Christians consider marriage as a holy sacrament or sacred mystery , while Protestants consider marriage to be a sacred institution or "holy ordinance" of God .
Christian views on divorce To a section : This is a redirect from a topic that does not have its own page to a section of a page on the subject. For redirects to embedded anchors on a page, use {{ R to anchor }} instead .
Pope Leo XIII began Arcanum by recalling the history of marriage, established in the Old Testament when God created man and woman: . We record what is to all known, and cannot be doubted by any, that God, on the sixth day of creation, having made man from the slime of the earth, and having breathed into his face the breath of life, gave him a companion, whom He miraculously took from the side ...
The title means "four-stringed" in Greek, implying that Milton was able to harmonise the four Scriptural passages dealing with divorce: Genesis 1:27–28, Deuteronomy 24:1, Matthew 5:31–32 and 19:2–9, and I Corinthians 7:10–16. Milton suggests that the secondary law of nature permits divorce in the post-lapsarian world. This tract is the ...
A Catholic professor Romano Cessario, in a review of Witte's book published in an ecumenical journal the First Things, suggested that a solution to the current crisis of marriage in the West, could come from the possible revival of the sacramental marriage among Christians, thus counterbalancing Nietzsche's pessimism (as echoed by Witte). [11]