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Catholic hamartiology is a branch of Catholic thought that studies sin. According to the Catholic Church , sin is an "utterance, deed, or desire," [ 1 ] caused by concupiscence , [ 2 ] that offends God , reason , truth, and conscience . [ 3 ]
Roman Catholic doctrine also sees sin as being twofold: Sin is, at once, any evil or immoral action which infracts God's law and the inevitable consequences, the state of being that comes about by committing the sinful action. Sin can and does alienate a person both from God and the community. Hence, the Catholic Church's insistence on ...
In Roman Catholic moral theology, a sin, considered to be more severe or mortal sin is distinct from a venial sin (somewhat similar to the secular common law distinction of classifying the severity of a crime as either a felony or a misdemeanor) and must meet all of the following conditions: Its subject must be a grave (or serious) matter.
The response of man is to be reparation through adoration, prayer, and sacrifice. In Roman Catholic tradition, an act of reparation is a prayer or devotion with the intent to expiate the "sins of others", e.g. for the repair of the sin of blasphemy, the sufferings of Jesus Christ or as Acts of Reparation to the Virgin Mary.
Not every book contains all five subdivisions. Organized hierarchically, the subdivisions are Book (Bk.) Part (Pt.) Section (Sec.) Title (Tl.) Chapter (Ch.) Article (Art.) Most of the Code does not utilize all these subdivisions but one example is "Book II. The People of God; Part II. The Hierarchical Constitution of the Church; Section II.
A proximate occasion of sin can be in se or per accidens. There is a debate between laxists and rigorists as to whether an occasion of sin is one which leads to sin systematically, occasionally or even just potentially. [17] Thus, Catholic bishop Jean-Joseph Gaume argued that there is a proximate occasion of sin in "every occasion that leads to ...
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Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.