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The phrase might be extended as "Jesus Christ is Lord" as in Philippians 2:11. In the early days, the similar formula "Jesus is the Christ" was found, but this faded into the background when its original Messianic significance was forgotten. Of more long-term significance was the affirmation "Jesus is the Son of God". [10]
There have been a number of proposals as to the origin and etymological origin of the name Jesus. [16] The name is related to the Biblical Hebrew form Yehoshua`(יְהוֹשֻׁעַ ), which is a theophoric name first mentioned in the Bible in Exodus 17:9 referring to one of Moses' companions and his successor as leader of the Israelites.
The Hebrew Scriptures would be a guide in many passages: thus, wherever the expression 'the angel of the Lord' occurs, we know that the word Lord represents Jehovah; a similar conclusion as to the expression 'the word of the Lord' would be arrived at, if the precedent set by the O. T. were followed: so also in the case of the title 'the Lord of ...
In the Gospel of John, God is given the title of "Father" over 100 times. Paul's typical greeting to his correspondents runs as follows: "Grace to you and peace from God our Father and the/our Lord Jesus Christ". [99] The greeting names Jesus as "Lord", but the context of "God our Father" implies his sonship. [54]
The essential uses of the name of God the Father in the New Testament are Theos (θεός the Greek term for God), Kyrios (i.e. Lord in Greek) and Patēr (πατήρ i.e. Father in Greek). [1] [15] The Aramaic word "Abba" (אבא), meaning "Father" is used by Jesus in Mark 14:36 and also appears in Romans 8:15 and Galatians 4:6. [23]
In the New Testament, the vocative case of the words 'Lord' (Κύριε) and 'God' (θεέ) is used 120 times and twice, respectively. [ 6 ] [ 7 ] Therefore, an argument could be made on syntactical grounds that Thomas's expression was an exclamation of astonishment spoken to Jesus but actually directed to God, and that John would have had to ...
[21] The term Lord reflected the belief that God had exalted to a divine status "at God's 'right hand'." [22] The worship of God as expressed in the phrase "call upon the name of the Lord [Yahweh]" was also applied to Jesus, invocating his name "in corporate worship and in the wider devotional pattern of Christian believers (e.g., baptism ...
Two nomina sacra are highlighted, ΙΥ and ΘΥ, representing of/from Jesus and of/from God (as these are genitives) respectively, in this passage from John 1 in Codex Vaticanus (B), 4th century. In Christian scribal practice, nomina sacra (singular: nomen sacrum , Latin for 'sacred name') is the abbreviation of several frequently occurring ...