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Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament. It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph, husband of Mary, his mother. The second part, beginning at verse 18, provides an account of the virgin birth of Jesus Christ.
Given that Playfair's postulate implies that only the perpendicular to the perpendicular is a parallel, the lines of the Euclid construction will have to cut each other in a point. It is also necessary to prove that they will do it in the side where the angles sum to less than two right angles, but this is more difficult. [17]
A transversal that cuts two parallel lines at right angles is called a perpendicular transversal. In this case, all 8 angles are right angles [1] When the lines are parallel, a case that is often considered, a transversal produces several congruent supplementary angles. Some of these angle pairs have specific names and are discussed below ...
The opening of Matthew's Gospel fits with the theory of Markan priority. Scholars believe that the author of Matthew took Mark 1:1 "The beginning of the gospel of Jesus Christ, the Son of God", and replaced "the son of God" with the beginning of the genealogy. [2] The phrase "book of the genealogy" or biblos geneseos has several possible ...
However, in Matthew 1:21 Joseph is told that he will do the naming, and Joseph names Jesus in verse 25, in obedience to the command of the angel. [3] Robert H. Gundry believes that having Joseph name Jesus is a clear demonstration of Jesus' legal status as his son, and thus as an heir of King David , a continuation of the argument made by the ...
In a triangle, four basic types of sets of concurrent lines are altitudes, angle bisectors, medians, and perpendicular bisectors: A triangle's altitudes run from each vertex and meet the opposite side at a right angle. The point where the three altitudes meet is the orthocenter.
In the King James Version of the Bible the text reads: And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; The World English Bible translates the passage as: Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa. For a collection of other versions see BibleHub Matthew 1:7.
In the King James Version of the Bible the text reads: And Ozias begat Jotham; and Joatham begat Achaz; and Achaz begat Ezekias; The World English Bible translates the passage as: Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah. For a collection of other versions see BibleHub Matthew 1:9.